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    Ezechiel (xiv, 14) speaks of Daniel, together with Noah and Job, as a pattern of righteousness and, in chapter xxviii, 3, as the representative of perfect wisdom.

    The writer of the First Book fo the Machabees (ii, 60) refers to his deliverance out of the mouth of the lions, and St.

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    Such, in substance, are the facts which may be gathered for a biography of the Prophet Daniel from the narrative portion of his book (i-vi).

    Hardly any other facts are contributed to this biography from the second, and more distinctly apocalyptic, portion of the same work (vii-xii).

    That, and convincing her friends that she’s not actually on holiday for five months of the year during filming.

    The next opportunity afforded Daniel to give proof of his wisdom was another dream of Nabuchodonosor which, once more, he alone was able to interpret. These mysterious words, which none of the king's wise men was able to interpret, were explained by Daniel, who at length had been summoned, and who for his reward became one of the three chief ministers in the kingdom. Darius, moreover, thought of setting him over all the kingdom (vi, 4), when Daniel's fellow-officers, fearing such an elevation, sought to compass his ruin by convicting him of disloyalty to the Crown.

    The dream was of a mighty tree concerning which the king heard the command given that it should be cut down, and that "seven times" should "pass over" its stump, which had been left standing. Nothing is expressly said as to what became of Daniel upon the death of Nabuchodonosor (561 B. ); it is simply intimated in Daniel, v, 11 sqq., that he lost his high office at the court and lived long in retirement. The prophet, now at least eighty years of age, remained in that exalted position under Darius the Mede, a prince possibly to be identified with Darius Hystaspes (485 B. They secured from the king a decree forbidding anyone, under penalty of being cast into the lions' den, to ask any petition of either god or man, except the monarch, for thirty days.

    At the end of three years Daniel and his three companions appeared before the king, who found that they excelled all the others who had been educated with them, and thereupon promoted them to a place in his court.

    Henceforth, whenever the prince tested them, they proved superior to "all the diviners, and wise men, that were in all his kingdom" (i, 7-20).

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